Monday, July 7, 2014

2007 (9) June (5) Jean-Paul Sartre, Nausea, Abstract fate of metafiziskums Leon Deer. Kent ...


Jean-Paul Sartre roys (Jean - Paul Sartre, 1905-1980) is a French novelist, playwright, critic and one of the greatest roys twentieth century existentialist philosophers. Sartre was born in Paris. After his birth in the relatively near death of his father, French jūrasspēku officer and writer uzaudzina mother - Nobel Prize winner Albert Schweitzer cousin. Her father is a German language teacher. He Ž. Sun Sartre since childhood presents classical literature and science fundamentals. For philosophy Ž.P. Sartre begins to take an interest Henri Bergson's work under the influence. During roys the study period, he meets with Simon de Beauvoir, who later becomes a thinker, writer and Sartre's life friend for life. Both writers both in life and work are challenging the prevailing social and cultural prejudices. The quest for authentic, unbiased and conformism free existence is becoming one of the main topics Ž.P Sartre's work and expanded his most important philosophical work "Being and Nothing" (1943). After the war Ž.P. Sartre's ideas became roys the so-called beat generation philosophical foundation. 1964th year he was awarded the Nobel Prize in Literature, but J. Sun Sartre roys declined the prize, life defending his works expressed faith in fundamental human freedom.
Really did not take to say that this work is entirely sociology opulent, but if you look into the deeper you can both see several natural sociological problems. Sartre talks about society and the individual. An individual does not feel wholesome, if the public will not perceive and appreciate. An individual's existence, it is quite an important condition. Already in the first sub-heading indicates that the interaction between society and the individual: "The guy with no interest in the community is just an individual." [1] is to play upon the concept of loneliness, people need to cross-communication: "If a man lives alone, he does not know what it means to talk: credibility disappears time with friends "[2], and the need for its own existence as between another individual's hand. Perhaps one could say that the individual who needs this "other beings certification" is a poor, self-contained, or not? Since it is embedded, the public is unable to form an individual, which do not communicate with anyone and is complete. Society and have a number of different-minded individuals. "Maybe not impossible to understand one's roys own face. Maybe it's because I am a lonely man? People who live in the community, learn to see themselves in mirrors, such as those seen them friends. I have no friends: or why my flesh is so naked? One could say - yes, one might say - it is the nature of free people. "[3] Alone man lost sense of time, space and time, he is like a foreign body, which is just trying to exist. As for Sartre says that time suddenly seem infinitely roys large, roys and it is no longer be filled. In terms of this work, I noticed that weaves throughout the phrases which feminists would be a challenge. Example: "At a time, but rarely a person stops, looks back and sees that it is entangled with a woman iepiņķējies dirty case." [4] Or, "A man sees a woman thinks that she is getting old, but do not see how she is aging ". [5] This begs the question - is not a man or a woman? But more than that, in this paper does not talk, it is simply presented as axiomatic and not to mention the indisputable fact. From the reader to the wording of the question - or desiring absolute freedom - we remain alone? It is possible roys that it is just because we do not want is free to count on someone else, someone else's opinion and let alone abide by them, thus alienates himself loved ones? In the final phase Sartre thinks that found the existence of key meaning of your life. Considering that everything he is capable of capturing leads him to the fundamental absurdity. "Ridiculous is the word, I'm struggling to words; there I touch things. But I want to be here, to fix this absurd absolute character. People in the small world, each gesture, each event can be only relatively absurd: in relation roys to the circumstances in which it takes place ". [6]
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2007 (9) June (5) Jean-Paul Sartre, Nausea, Abstract fate of metafiziskums Leon Deer. Kent ... Ancient mask parades, Janina Kursīte Supermarket and superprece, Jean Baudrillard "Simula ... deployed for knowledge: scientificity question femi ... May (4)


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