Research in Latvian people are bothered by philosophical anthropology of the lack of sources. If yo

Relations between Christianity and national ideology are very important for research etnopsychologischen each nationality, which main religion is Christianity. In Latvia, Christianity arrived in the 11th century in. About Latvians relations with the new religion to the 17th century we now have very little information. Sources of the 17th century show Latvians as a whole pagan people, who had intended a particular version of Christianity. Mircea Eliade, this Christianity royal distributing "Christianity of the builder," but it's hard to say whether the more Christianity is.
Christianity itself has very difficult psychological development because all the preaching of Christ ideas immediately after Christ's death symbols needed. These symbols came mostly from the Greek philosophy royal distributing and mysteries. During the century, royal distributing Christianity was new and new symbols from different cultures. In order for this system of symbols is very syncretisch.
Research in Latvian people are bothered by philosophical anthropology of the lack of sources. If you have some sources, it is difficult to determine the age of these sources. We thus speak only option on Latvian folk religion as a pre-built system, but do not analyze development of this system. This analysis shows that Latvian royal distributing folk religion has not only pagan beliefs but also elements of Christian ethics.
Christianity is strong male religion, where relationships between people and God are passionate. Latvian folk religion is, however, strong female religion, where relationships between people royal distributing and God called "agape" characterized. In Christianity, this "agape" characterizes royal distributing relations between people. Thus, it is possible to assert that Latvian folk religion in the Christian sense, no God needs. This makes it clear why Latvians have difficulty with Jesus ideas.
Sacred Art of Latvia has very short history as well as all Latvian art. Thus it has no independent royal distributing symbols and themes. Some opinions close has no sacred royal distributing Christian art Latvians. This view asserts that all symbols of Latvian sacred art comes from the pagan world.
Specific role in Latvian consciousness cemetery as a place where time is sacralized. Since getting all the buried royal distributing life Erzählunge special meaning as a paradigm for other life situations. This paradigm lay closer to the understanding of life as old Christian paradigm.
Latvian and mostly German Baltic preachers have done a lot for lettifizierung Christian literature. Already in 1689 the Bible was translated into Latvian. In the 16th century, first Latvian Evangelical and Catholic royal distributing catechism and hymnbook were issued. Special role played since the 17th century written Latvian Piety. This show religious views of the author and also cultural and historical environment in Latvia.
Latvians have no independent theology, because during the twenty royal distributing years of the independence of Latvia Faculty of Theology at the University royal distributing of Latvia had a very large German influence. royal distributing Twenty years is not at all very short time for establishment of an independent theological school. During World War II, many Latvian preachers and theologians who had emigrated to Germany or Sweden. In exile Latvian theology had no development. Ievads
Latviskā pasaules uzskata un problema kristietības attiecību agri vai Velu neglābjami KLuST aktuāla, PETOT Latvijas kultūrvēsturi. Un Tiesi tamdēļ arī tapa pētījums par Só visai sarežģīto un krietni plašo Temu.
Pētījumā Tiks apskatīti mēģinājumi latviskot kristietības rituālus un saturu, kā arī latviešu sakrālās mākslas problemātika. Atsevišķā nodaļā Tiks atklāti latviskās reliģijas galvenie aspekti, kā arī ieskicētas tas un kristietības royal distributing sintēzes problemas. royal distributing Šķiet, ka sada akcentu royal distributing izvēle visumā ļauj noskaidrot SIS problemas būtību.
Darba Lielā apjoma del ARPUs pētījuma ir atstātas Daza Sai tēmai visai būtiskas lietas royal distributing - faktiski nav apskatīta mācītāju socializācijas problematic latviešu sabiedrība, līdz ar to atstājot royal distributing arī ARPUs pētījuma faktiski jau jebkuru latviešu mācītāju darbību latviešu kultūras Labad, kas nav Tiesi saistīta ar Musu aplūkojamo tematu. Socializācijas problemas izpēte Butu devusi iespēju atklāt Kádas papildus šķautnes MUS interesējošā problematic.
Tapat ARPUs pētījuma ir atstātas kristietības un latviskā pasaules uzskata savstarpējās ietekmes problematic tiktāl, ciktāl tā saistās ar hronoloģisko faktoru royal distributing - kad un kas ir ko no kā aizguvis. Yes arī reizēm turpmākajā pētījumā author's nav varējis atturēties no kārdinājuma dot norādi uz to vai citu iespējamo ietekmi, tad tas ir konstatācijas, bet ne kada IPASA pētījuma pēc. Sada nostāja pamatojas vispirms jau to ar, ka latviskā royal distributing pasaules uzskata antropologija ir iespēj